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News from the Pews

February 14, 2021

The Last Sunday after Epiphany


Lent is a season of the Church Year that calls Christians to focus on repentance and personal devotion in light of the coming celebration of Easter. The forty-day period of Lent connects with many Scriptural events important in the history of salvation: the forty days of the flood, the forty years of Israel’s wilderness wanderings, Moses’ forty days on Mount Sinai when he received the Law, and Jesus’ forty days of temptation in the desert.

The season of Lent is decidedly somber. In the Church’s worship, a penitential tone is expressed in various ways, both liturgically and visually:

  • Vestments are changed to purple, a color associated with mourning.
  • Ornate crosses and other adornments are veiled in the church and all floral decorations are removed. (Crucifixes are left uncovered.)
  • The shout of praise “Alleluia” is eliminated from all acts of worship.
  • The Eucharist begins with an acclamation that acknowledges our need for mercy. The Celebrant says, “Bless the Lord who forgiveth all our sins,” and the people respond, “His mercy endureth for ever.”
  • The Gloria (“Glory be to God on high”) is neither sung nor said, and the service music changes to more penitential settings.
  • The Decalogue (The Ten Commandments, see The Book of Common Prayer, page 317) is read or sung at the beginning of Sunday Eucharists.
  • The priest’s final blessing over the congregation is replaced with a solemn prayer focusing on the Lenten journey.



The first day of Lent is Ash Wednesday, the day on which the faithful gather to receive ashes on their forehead as a sign of their repentance and mortality. In this service, the priest addresses the people, saying,

I invite you, therefore, in the name of the Church, to the observance of a holy Lent, by self-examination and repentance; by prayer, fasting, and self-denial; and by reading and meditating on God’s holy Word. (BCP, 265)

We see in this invitation that there are six specific ways in which Christians are called to deepen their devotion in this season:

  1. By self-examination. This means setting aside time to intentionally reflect upon one’s thoughts and actions, acknowledging the ways in which we fall short of God’s goodness and love.
  2. By repentance. To repent means to have “a change of heart” and to “turn around” from actions and attitudes contrary to God’s will. This means honestly confessing our sins to God and receiving his forgiveness.
  3. By prayer. This calls us to take part in the Church’s corporate acts of worship as well as the setting aside of time for personal prayer.
  4. By fasting. To fast is to abstain from certain foods or all food for a period of time. The reasons for fasting are listed later in this handbook.
  5. By self-denial. Denying oneself in Lent means giving up certain luxuries, even legitimate pleasures, in order to focus oneself spiritually.
  6. By reading and meditating on God’s holy Word. In Lent, believers are especially called to read and reflect on Scripture in a daily way.

Lent puts into practice the words of Jesus: “If anyone would come after me, let him deny himself and take up his cross and follow me.” (St. Matthew 16:24) Lent is a time for cultivating spiritual disciplines—whether giving something up or taking something on—that foster spiritual growth.



February 14, 2021
10:30 AM
Fr Brant Hazlett

Altar Guild
Kathy & Tami

Coffee Hour
Jim & Tracy Adams

Upcoming Coffee Hours

      February 21:  Emery Family
      February 28:

      March 7:  Emery Family
      March 14:
      March 21:
      March 28:


                         PARISH NOTICES

February 16  Shrove Tuesday  5:30 pm

February 17  Ash Wednesday  5:30 pm


 2021 calendars are available for
pickup in the back of the church.

There is a sign-up sheet for Lay Readers in the back of the church

Please check the prayer list and see if any changes can be made at this time.

  Please sign up for  coffee hour. 



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Hear, read, mark, learn, and inwardly digest

February 14, 2021 - Year B


The Collect
O God, who before the passion of thy only-begotten Son didst reveal his glory upon the holy mount:  Grant unto us that we, beholding by faith the light of his countenance, may be strengthened to bear our cross, and be changed into his likeness from glory to glory;  through the same Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Spirit, one God, for ever and ever.    Amen
Lesson: 2 Kings 2:1-12

2 Now when the Lord was about to take Eli′jah up to heaven by a whirlwind, Eli′jah and Eli′sha were on their way from Gilgal. And Eli′jah said to Eli′sha, “Tarry here, I pray you; for the Lord has sent me as far as Bethel.” But Eli′sha said, “As the Lord lives, and as you yourself live, I will not leave you.” So they went down to Bethel. And the sons of the prophets who were in Bethel came out to Eli′sha, and said to him, “Do you know that today the Lord will take away your master from over you?” And he said, “Yes, I know it; hold your peace.”

Eli′jah said to him, “Eli′sha, tarry here, I pray you; for the Lord has sent me to Jericho.” But he said, “As the Lord lives, and as you yourself live, I will not leave you.” So they came to Jericho. The sons of the prophets who were at Jericho drew near to Eli′sha, and said to him, “Do you know that today the Lord will take away your master from over you?” And he answered, “Yes, I know it; hold your peace.”

Then Eli′jah said to him, “Tarry here, I pray you; for the Lord has sent me to the Jordan.” But he said, “As the Lord lives, and as you yourself live, I will not leave you.” So the two of them went on. Fifty men of the sons of the prophets also went, and stood at some distance from them, as they both were standing by the Jordan. Then Eli′jah took his mantle, and rolled it up, and struck the water, and the water was parted to the one side and to the other, till the two of them could go over on dry ground.

When they had crossed, Eli′jah said to Eli′sha, “Ask what I shall do for you, before I am taken from you.” And Eli′sha said, “I pray you, let me inherit a double share of your spirit.” 10 And he said, “You have asked a hard thing; yet, if you see me as I am being taken from you, it shall be so for you; but if you do not see me, it shall not be so.” 11 And as they still went on and talked, behold, a chariot of fire and horses of fire separated the two of them. And Eli′jah went up by a whirlwind into heaven. 12 And Eli′sha saw it and he cried, “My father, my father! the chariots of Israel and its horsemen!” And he saw him no more.

Then he took hold of his own clothes and rent them in two pieces.

Psalm 50: 1-6

1      The Lord, the God of gods, has spoken; *
     he has called the earth from the rising of the sun to
its setting.
2      Out of Zion, perfect in its beauty, *
     God reveals himself in glory.
3      Our God will come and will not keep silence; *
     before him there is a consuming flame,
     and round about him a raging storm.
4      He calls the heavens and the earth from above *
     to witness the judgment of his people.
5      “Gather before me my loyal followers, *
     those who have made a covenant with me
     and sealed it with sacrifice.”
6      Let the heavens declare the rightness of his cause; *
     for God himself is judge.

Epistle: 2 Corinthians 4:3-6

And even if our gospel is veiled, it is veiled only to those who are perishing. In their case the god of this world has blinded the minds of the unbelievers, to keep them from seeing the light of the gospel of the glory of Christ, who is the likeness of God. For what we preach is not ourselves, but Jesus Christ as Lord, with ourselves as your servants[a] for Jesus’ sake. For it is the God who said, “Let light shine out of darkness,” who has shone in our hearts to give the light of the knowledge of the glory of God in the face of Christ.

Gospel:  Mark 9:2-9

And after six days Jesus took with him Peter and James and John, and led them up a high mountain apart by themselves; and he was transfigured before them, and his garments became glistening, intensely white, as no fuller on earth could bleach them. And there appeared to them Eli′jah with Moses; and they were talking to Jesus. And Peter said to Jesus, “Master,[a] it is well that we are here; let us make three booths, one for you and one for Moses and one for Eli′jah.” For he did not know what to say, for they were exceedingly afraid. And a cloud overshadowed them, and a voice came out of the cloud, “This is my beloved Son;[b] listen to him.” And suddenly looking around they no longer saw any one with them but Jesus only.

And as they were coming down the mountain, he charged them to tell no one what they had seen, until the Son of man should have risen from the dead.


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